God's Sovereignty (20)



God is not at a distance from history, uninvolved and on the periphery, an interested spectator or distant 'first cause;' rather he is governing all things by his providence and wisdom.


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People treat God's sovereignty as a matter of controversy, but in Scripture it is a matter of worship.


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All the martyrdoms were blessed and noble, and they took place according to the will of God. For it befits those who profess reater piety than others to ascribe to God the authority over all things.Martyrdom of Polycarp, 2


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It is not what enemies will, nor what they are resolved upon, but what God will, and what God appoints; that shall be done.... No enemy can bring suffering upon a man when the will of God is otherwise, so no man can save himself out of their hands when God will deliver him up for his glory.


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Let us now amplify our definition of prayer. What is prayer? Prayer is not so much an act as it is an attitude-an attitude of dependency, dependency upon God. Prayer is a confession of creature weakness, yea, of helplessness. Prayer is the acknowledgment of our need and the spreading of it before God. We do not say that this is all there is in prayer, it is not: but it is the essential, the primary element in prayerhttps://www.monergism.com/sovereignty-god-unabridged


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God has decreed that certain events shall come to pass through the means He has appointed for their accomplishment. God has elected certain ones to be saved, but He has also decreed that these shall be saved through the preaching the Gospel. The Gospel, then, is one of the appointed means for the working out of the eternal counsel of the Lord; and prayer is another. God has decreed the means as well as the end, and among the means is prayer. Even the prayers of His people are included in His eternal decrees. Therefore, instead of prayers being in vain they are among the means through which God exercises His decrees.https://www.monergism.com/sovereignty-god-unabridged


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the Lord, according to his good pleasure, has most certainly decreed both every thing and action — whether past, present, or to come — together with their circumstances of place, time, means, and end.


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Our times are in God's hand. Whether they be prosperous times or calamitous times, it is He who has determined them.


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No revolving world, no shining of star, no storm, no creature moves, no actions of men, no errands of angels, no deeds of Devil—nothing in all the vast universe can come to pass otherwise than God has eternally purposed.


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But now the question arises, Why has God demanded of man that which he is incapable of performing? The first answer is, Because God refuses to lower His standard to the level of our sinful infirmities.


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If God is not sovereign, then God is not God.


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All Christians believe in divine sovereignty. On our feet we may have arguments about it, but on our knees we are all agreed.


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To know that nothing happens in God's world apart from God's will may frighten the godless, but it stabilizes the saints.


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But why should we not place implicit confidence in God and rely upon His word of promise? Is anything too hard for the Lord? Has His word of promise ever failed? Then let us not entertain any unbelieving suspicions of His future care of us. Heaven and earth shall pass away, but not so His promises.


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There is no broader way to apostasy than to reject God's sovereignty in all things concerning the revelation of himself and our obedience


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Not a single thing that has been made, or that will be made, escapes the knowledge of God. Through his providence, every thing has received its nature, rank, number, and uniqueness. Nothing has come about by accident or for no purpose. Everything has been made with exact appropriateness and by the exercise of transcendent knowledge.Adversus omnes haereses 5.22.2


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make up your mind that God is an infinite Sovereign, and has the right to do as He pleases with His own, and he may not explain to you a thousand things which may puzzle your reason in His dealings with you.A Camaraderie of Confidence, p. 31


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It is not freedom that is canceled out by sovereignty; it is autonomy that cannot coexist with sovereignty (see James 4:12).Chosen by God (29)


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What a vain pretense it is to profess to honor God by a doctrine that makes salvation depend on the will of man! If it were true, you might say to God, "We thank thee, O Lord, for what thou hast done; thou hast given us a great many things, and we offer thee they meed of praise, which is justly due to thy name; but we think we deserve more, for the deciding point was in our free will." Beloved, do not any of you swerve from the free grace of God, for the babblings about man's free agency are neither more nor less than lies, right contrary to the truth of Christ, and the teachings of the Spirit. How certain, then, is the salvation of every elect soul! It does not depend on the will of man; he is "made willing" in the day of God's power. He shall be called at the set time, and his heart shall be effectually changed, that he may become a trophy of the Redeemer's power. That he was unwilling before, is no hindrance; for God giveth him the will, so that he is then of a willing mind. Sermon:


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